1 Nephi 2:5-12

After traveling for three days, Lehi and his family set up camp near a river. The first thing he does is build an “altar of stones” and makes an “offering” to the Lord, and gives thanks to God. (See 1 Nephi 2:6-7).  The footnotes in these verses are worth reading, they refer to several scriptures where other prophets built altars. The most interesting to me, however, are two scriptures that tell us how to build this type of altar:

5 And there shalt thou build an altar unto the Lord thy God, an altar of ^astones: thou shalt not lift up any ^biron tool upon them. 6 Thou shalt build the ^aaltar of the Lord thy God of whole stones: and thou shalt offer burnt offerings thereon unto the Lord thy God: 7 And thou shalt offer peace ^aofferings, and shalt eat there, and rejoice before the Lord thy God. 8 And thou shalt write upon the stones all the words of this law very plainly. Deut. 27:5-8

30 ¶Then Joshua built an altar unto the Lord God of Israel in mount Ebal, 31 As Moses the servant of the Lord commanded the children of Israel, as it is written in the book of the law of Moses, an ^aaltar of whole ^bstones, over which no man hath lift up any ^ciron: and they offered thereon burnt offerings unto the Lord, and sacrificed peace offerings. Joshua 8:30-31

It appears altars are to be built from natural stones.

If I hadn’t actually lived through the past few years of my life, and experienced children that  “knew not the dealings of that God that created them”, then I couldn’t really understand how Laman and Lemuel became who they were. I feel Lehi’s pain as he pleads with Laman, saying: “O that thou mightest be like unto this river, continually running into the fountain of all righteousness.” And to Lemuel: “O that thou mightest be like unto this valley, firm and steadfast, and immovable in keeping the commandments of the Lord!”

Much has been written on this blog about trials I have endured due to my sons’ choices. All of it shows my limited understanding of the love our Savior has for all of us. I have indeed murmured in the past about the stress of wayward children. Today, however, I thank the Lord for the wonderful teachers he has given me in my sons’; I am convinced they are old, wise souls that have condescended to come to be my sons. Their mission is to teach a stubborn, proud man how to love unconditionally. How can I do anything other than love and serve them?

1 Nephi 2:1-5

Once again we learn that Lehi has another dream where the Lord speaks to him. In this dream the Lord blesses Lehi for being obedient to the things the Lord asked him to do. Doing what the Lord asked him to do made him very unpopular and hated amongst the people of Jerusalem… to the point that they wanted to kill him. I ask again, how would we respond as members of the church today by someone other than THE prophet coming to us and telling us to repent; especially if it was based on his claiming revelation? If the Book of Mormon is written for our day, and I believe it is, why did the Lord include this? Will it happen again in our day?

Lehi is commanded in a dream to take his family into the wilderness. How do we respond when we receive dreams? What if Lehi had simply said “Sariah, I had the weirdest dream last night. I dreamed that I was supposed to leave all of our stuff and go into the wilderness. How weird is that?” I think it is significant that this story differs from the one found in the New Testament known as the Rich Young Man. In that story, the young man comes to the Savior and asks what he must do to inherit eternal life, where the Savior tells him to keep the commandments. The boy boasts that he has done that all his life. The savior then says “sell all you have, and give it to the poor and come follow me.” The boy went away sorrowfully because he was at that time unwilling to do that. (see Matthew 19;16-22).

Lehi isn’t asked to “sell all he has” but leave it all behind. This becomes evident when Nephi and his brothers go back to get their possessions for a trade of the Brass Plates. How would each of us respond to a dream to leave all we have and depart… especially when the directive didn’t come from church leadership or the living prophet? Would we have enough faith to do it? Do we have enough faith in our own ability to get revelation for us and our families?

Lehi was obedient to the Lord. He was indeed willing to sacrifice all that he had to be obedient.

And he left his house, and the land of his inheritance, and his gold, and his silver, and his precious things, and took nothing with him, save it were his family, and provisions, and tents, and departed into the wilderness. 1 Nephi 2:4

Verse 5 tells us that he took with him his family which consisted of “my mother Sariah, and my elder brothers Laman, Lemuel, and Sam.  Later, in 2 Nephi 5:6, as Nephi and those that will follow him separate themselves from the Lamanites, we read about Nephi’s sisters.

6 Wherefore, it came to pass that I, Nephi, did take my family, and also Zoram and his family, and Sam, mine elder brother and his family, and Jacob and Joseph, my younger brethren, and also my sisters, and all those who would go with me.       

It makes me wonder how old Lehi and Sariah were when they left Jerusalem? We know they had at least four children in the wilderness since we know of two additional sons, Jacob and Joseph and since “sisters” is plural. How old were Laman, Lemuel, Sam and Nephi? Interesting points to ponder.

1 Nephi 1:16-20

As I ponder this morning, prior to writing today’s post, I can’t help but feel awestruck by everything that has happened in the past 1000 years. It seems overwhelming to consider the many interactions God has had with his children since the year 1013. If I had access to the many spiritual interactions people have had with God in the past 1000 years, and was asked to abridge the most important ones into a single volume, how could I possibly pick the right ones? What about 100 years? What about just my lifetime? How was Mormon able to do it? Why did he choose to include the stories he did? Of importance in today’s post, why did Nephi include the stories of his father’s life that he did? What made them stand out over the others? In his own words he wrote:

16 And now I, Nephi, do not make a full account of the things which my father hath written, for he hath written many things which he saw in visions and in dreams; and he also hath written many things which he prophesied and spake unto his children, of which I shall not make a full account. 17 But I shall make an account of my proceedings in my days. Behold, I make an abridgment of the record of my father, upon plates which I have made with mine own hands; wherefore, after I have abridged the record of my father then will I make an account of mine own life.

We know that the Lord knew and prepared for the lost 116 pages, so why was Nephi inspired to write the things he did about his father’s life? This is a topic I will be discussing multiple times throughout the coming months.

Verse 18 seems to be where Lehi is called to be a prophet. It is here that he begins to go among the people and tell them of the pending destruction of their city. He testifies of the things that he has “seen and heard.” The people are angry with him and “mocked him” because of the things he had seen and heard. Verse 19 states that they were angry with him “yea, even as with the prophets of old, whom they had cast out, and stoned, and slain.”

I want to point out here that Jeremiah was THE prophet in Jerusalem at this time. The people Lehi was prophesying to were members of “the church.” They thought they were righteous, they thought they were obeying the law of Moses. Why did the Lord send another prophet? Were the people not listening to THE prophet? How would this happen today… among members of our church? Would we listen to someone who wasn’t THE prophet? Would we mock the things they said they “saw and heard?”  Would we be like the Jews and say “we’re fine!!! We’re righteous and doing all the things we’re supposed to. I have 100% home teaching after all. I’m the Elders quorum president… the Lord wouldn’t have called me to this calling if I wasn’t righteous! Of course all is well in Zion?”

Nephi  concludes his thoughts here by stating something at the beginning of the book that is found at the end… that he will “show us the tender mercies of the Lord.” Both the first and last chapters of the Book of Mormon comment on the tender mercies of the Lord.

“that ye would remember how merciful the Lord hath been unto the children of men, from the creation of Adam even down until the time that ye shall receive these things,” Moroni 10:3

May we all remember the tender mercy of our Father!

1 Nephi 1:9-15

Lehi’s vision continues and he sees “God sitting upon his throne, surrounded with numberless concourses of angels in the attitude of singing and praising their God.” 1 Nephi 1:8

He then sees “One” descending out of heaven and his luster was above that of the sun at noon-day. The footnote in this verse refers to the first vision in Joseph Smith-History in the Pearl of Great Price. Verse 16 of Joseph Smith-History rehearses Joseph’s experience with the “thick darkness” that surrounded him prior to the Father and the Son appearing.

Please excuse my digression for a few minutes at this point. One of the great blessings of regular temple attendance, and serious inquiry of the Lord on the meaning of the Endowment, has been an understanding that the temple experience has many meanings. One that has become apparent to me is that the endowment is not only an allegory of Adam and Eve, but is also an allegory of our own existence: From the pre-existence, to this life, to returning to our Heavenly Father. I don’t think it is a mere coincidence that Lucifer is in the act of trying to destroy Adam and Eve just prior to the Father and the Son coming to meet Adam and Eve. I think it is a very similar circumstance to the power of darkness that overcame Joseph Smith prior to his vision. I haven’t yet concluded what the meaning of this is, but I don’t think it is a coincidence.

Lehi then appears to have seen the twelve apostles. I’m not sure of the significance of their brightness exceeding that of the stars. We all know the sun, moon, and stars are often compared to the Celestial, Terrestrial, and Telestial kingdoms. I welcome thoughts on this idea.

Next Lehi is given a book. I’ve tried to do some research into what this book was but have been unable to find much. I did however, find the following at the Maxwell Institute:

Preserved in the Book of Mormon are seven of Lehi's inspired dreams and visions. Nephi mentions Lehi's dreams and visions being in his record: "[Lehi] hath written many things which he saw in visions and in dreams" (1 Nephi 1:16). Lehi himself considered that he was "a visionary man" (1 Nephi 5:4).

The earliest vision recorded in the Book of Mormon is the one that probably began Lehi's own record. Nephi describes it briefly: "As [Lehi] prayed unto the Lord, there came a pillar of fire and dwelt upon a rock before him; and he saw and heard much; and because of the things which he saw and heard he did quake and tremble exceedingly. And it came to pass that he returned to his own house at Jerusalem; and he cast himself upon his bed, being overcome with the Spirit and the things which he had seen" (1 Nephi 1:6-7). Nephi gives nothing more of the vision's content, but it may have included Lehi's call to the role of prophet, for soon afterward Lehi began to preach to the people (see v. 18; also 1 Nephi 2:1).

Nephi begins his summary of Lehi's second vision, the vision wherein he sees a book, by emphasizing that "being thus overcome with the Spirit, [Lehi] was carried away in a vision, even that he saw the heavens open, and he thought he saw God sitting upon his throne, surrounded with numberless concourses of angels in the attitude of singing and praising their God" (1 Nephi 1:8). Lehi then saw "One descending out of the midst of heaven" and "twelve others following him" (1 Nephi 1:9-10).

Nephi continues: "The first came and stood before my father, and gave unto him a book, and bade him that he should read" (1:11). Lehi then read of Jerusalem's wickedness and of its impending destruction. This same warning was the core message of other prophets in Lehi's time at Jerusalem (see 1 Nephi 1:4). Although Nephi does not mention it here, at some point in the vision Lehi also learned that the Messiah would come and save humankind: Lehi "testified that the things which he saw and heard, and also the things which he read in the book, manifested plainly of the coming of a Messiah, and also the redemption of the world" (1 Nephi 1:19). Nephi also includes two apparent direct quotations from Lehi's record—his warning to Jerusalem (1 Nephi 1:13) and his psalm rejoicing in God's power and goodness (1 Nephi 1:14).

Much of what he read in the book was concerning the pending destruction of Jerusalem.

What is most impressive to me is the prayer that Lehi offers in verses 14-15.

14 And it came to pass that when my father had read and seen many great and marvelous things, he did exclaim many things unto the Lord; such as: Great and marvelous are thy works, O Lord God Almighty! Thy throne is high in the heavens, and thy power, and goodness, and mercy are over all the inhabitants of the earth; and, because thou art merciful, thou wilt not suffer those who come unto thee that they shall perish! 15 And after this manner was the language of my father in the praising of his God; for his soul did rejoice, and his whole heart was filled, because of the things which he had seen, yea, which the Lord had shown unto him.

It is my prayer that I can love and praise God as Lehi did. This only comes by honoring God and keeping his commandments. Only He can change my heart.

Mosiah 8:13

I’m going to divert from 1 Nephi 1 for today’s post simply so I don’t forget something I read yesterday during my personal scripture study that I thought was quite profound. I’m going to write instead about Mosiah 8:13.

I have to admit that I am sometimes a bit dense when it comes to understanding certain gospel topics. I often have to read the same thing over and over again before I begin to comprehend what it is saying. This verse led me on a journey yesterday that was unexpected yet wonderful.

In the Book of Mormon we have record of at least two, and likely three records of the Jaredites that were found by the Nephites. The first one we read about is found in Omni 1:20 where we read about a large stone that had engravings on it. It is here we learn of Coriantumr living with them for “nine moons.” Several centuries later 24 gold plates were found by the people of Limhi (Mosiah 8:9). These are referred to as plates of ore in Mosiah 21:27.

I have never really paid attention to the fact that there were these two different records found and I never really paid attention to how significant they are in the Book of Ether. Yesterday I simply did a Google search on these two records and stumbled across one of the most interesting papers I have read in recent times. The article is titled “A Third Jaredite Record: The Sealed Portion of the Gold Plates.” The entire article can be found at: http://maxwellinstitute.byu.edu/publications/jbms/?vol=11&num=1&id=281

I highly recommend reading the article in its entirety but the author argues a very compelling argument that the sealed portion of the Book of Mormon was written in full by the brother of Jared prior to his death and remained sealed up until at least the time of Nephi (AD 35) and then was inserted, still sealed, in the Book of Mormon by Moroni.

Below is a small portion of the article:

From the time of Nephi (ca. AD 35), there were two copies of the record of the great vision of the brother of Jared: the original, "in a language that . . . cannot be read" (Ether 3:22), and "the interpretation thereof" by Nephi in the Nephite language (Ether 4:5; see vv. 1–2). Moroni possessed both records and added a third copy by writing or copying the words of the vision upon "these plates" (Ether 4:4), that is, the gold plates. He most likely used Nephi's translation as his master copy because he was familiar with that language and not with the language of the brother of Jared. For the same reason, Moroni probably also turned to Mosiah's translation of the book of Ether to make his abridgment.
Moroni does remark on the wondrous power of the sealed account from the brother of Jared and, in comparison, on his own modest ability. Moroni's words offer a sense of the extraordinary character of the sealed record:

Thou [the Lord] hast made us that we could write but little, because of the awkwardness of our hands. Behold, thou hast not made us mighty in writing like unto the brother of Jared, for thou madest him that the things which he wrote were mighty even as thou art, unto the overpowering of man to read them. Thou hast also made our words powerful and great, even that we cannot write them; wherefore, when we write we behold our weakness, and stumble because of the placing of our words; and I fear lest the Gentiles shall mock at our words. (Ether 12:24–25)

 The sealed portion of the Book of Mormon contains the entire history of the earth from the beginning to the end. In Moroni’s words it contains:

25 And when the Lord had said these words, he showed unto the brother of Jared all the inhabitants of the earth which had been, and also all that would be; and he withheld them not from his sight, even unto the ends of the earth. 26 For he had said unto him in times before, that if he would believe in him that he could show unto him all things—it should be shown unto him; therefore the Lord could not withhold anything from him, for he knew that the Lord could show him all things. Ether 3:25-26

When the world is ready to receive “all things”, the Lord will give us the sealed portion of the Book of Mormon. This includes but is not limited to members of the church. As a people, we have much repenting to do.

1 Nephi 1:6-8

In yesterday’s post I mentioned that I thought the pillar of fire spoken of in verse 6 was actually a visit by the Lord. I’m going to be so bold as to say that the message of the Book of Mormon (and other standard works) is that we can have a personal visit by the Lord Jesus Christ. I think by the end of First and Second Nephi you will agree with me.  Let’s take a look at the scriptures the footnotes verses 6,7, and 8 refer us to:

1 In the year that king Uzziah died I saw also the Lord sitting upon a throne, high and lifted up, and his train filled the temple. 2 Above it stood the seraphims: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly. 3 And one cried unto another, and said, Holy, holy, holy, is the Lord of hosts: the whole earth is full of his glory. 4 And the posts of the door moved at the voice of him that cried, and the house was filled with smoke. 5 ¶Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the Lord of hosts. 6 Then flew one of the seraphims unto me, having a live coal in his hand, which he had taken with the tongs from off the altar: 7 And he laid it upon my mouth, and said, Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin purged. Isaiah 6:1-7

5 Then I lifted up mine eyes, and looked, and behold a certain man clothed in linen, whose loins were girded with fine gold of Uphaz: 6 His body also was like the beryl, and his face as the appearance of lightning, and his eyes as lamps of fire, and his arms and his feet like in colour to polished brass, and the voice of his words like the voice of a multitude. 7 And I Daniel alone saw the vision: for the men that were with me saw not the vision; but a great quaking fell upon them, so that they fled to hide themselves. 8 Therefore I was left alone, and saw this great vision, and there remained no strength in me: for my comeliness was turned in me into corruption, and I retained no strength. 9 Yet heard I the voice of his words: and when I heard the voice of his words, then was I in a deep sleep on my face, and my face toward the ground. 10 ¶And, behold, an hand touched me, which set me upon my knees and upon the palms of my hands. 11 And he said unto me, O Daniel, a man greatly beloved, understand the words that I speak unto thee, and stand upright: for unto thee am I now sent. And when he had spoken this word unto me, I stood trembling. 12 Then said he unto me, Fear not, Daniel: for from the first day that thou didst set thine heart to understand, and to chasten thyself before thy God, thy words were heard, and I am come for thy words. Daniel 10:5-12

So these footnotes tell us that both Isaiah and Daniel saw the Lord. It is further confirmed in Alma 36:22-23:

22 Yea, methought I saw, even as our father Lehi saw, God sitting upon his throne, surrounded with numberless concourses of angels, in the attitude of singing and praising their God; yea, and my soul did long to be there. 23 But behold, my limbs did receive their strength again, and I stood upon my feet, and did manifest unto the people that I had been born of God.

This one is Alma speaking of his conversion and seeing the Lord, confirming that Lehi saw the Lord.

Ezekiel

1 Now it came to pass in the thirtieth year, in the fourth month, in the fifth day of the month, as I was among the captives by the river of Chebar, that the heavens were opened, and I saw visions of God. Ezekiel 1:1

Stephen

 55 But he, being full of the Holy Ghost, looked up steadfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God, 56 And said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God. Acts 7:55-56

 Joseph Smith

1 The heavens were opened upon us, and I beheld the celestial kingdom of God, and the glory thereof, whether in the body or out I cannot tell. 2 I saw the transcendent beauty of the gate through which the heirs of that kingdom will enter, which was like unto circling flames of fire; 3 Also the blazing throne of God, whereon was seated the Father and the Son. D&C 137:1-3

As we read the Book of Mormon together we will discover that Lehi saw him, Nephi saw him, Jacob saw him, Enos saw him, King Benjamin saw him, Alma saw him, the brother of Jared saw him, the other Nephi saw him, Mormon saw him and Moroni saw him. This is the reoccurring theme of the Book of Mormon. It is the whole point of the endowment… to converse with the Lord through the veil. There are people today that testify they have seen him. Two have written books on the topic, I recommend both of them: “The Second Comforter, Conversing with the Lord through the Veil” by Denver Snuffer, and “Following the Light of Christ into His Presence” by John Pontius. Both books changed my life forever.

1 Nephi 1:6-7

I find the next few verses of 1 Nephi quite interesting. Lehi went forth and “prayed unto the Lord… with all his heart.” And what was the subject of his prayer? “In behalf of his people.”  I think a great lesson is taught here. I have found myself at various times of my life spending a lot of time praying about myself and my family, but until a few years ago, very little praying for “my people.” Who were Lehi’s people and who exactly are my people?

I’ve determined that I have spent a lot of time in my life praying for myself. I’ve justified much of it because I have included “help me to keep the commandments better” and “help me to serve others” and “help me to be a better example;” probably all good things, but none the less selfish. I’ve learned from this scripture that I need to spend more time praying for others.

I am assuming that the state of the Jews in Jerusalem became a real concern to Lehi.  As mentioned in yesterday’s post, several years prior to him departing Jerusalem with his family, a puppet king was into place by Nebuchadnezzar. Jerusalem was already beginning to feel the pains of disobedience to God’s commandments.

What sins were the people guilty of?

¶Moreover all the chief of the priests, and the people, transgressed very much after all the abominations of the heathen; and polluted the house of the Lord which he had hallowed in Jerusalem. 2 Chronicles 36:14

7 For so it was, that the children of Israel had sinned against the Lord their God, which had brought them up out of the land of Egypt, from under the hand of Pharaoh king of Egypt, and had feared other gods, 8 And walked in the statutes of the heathen, whom the Lord cast out from before the children of Israel, and of the kings of Israel, which they had made. 9 And the children of Israel did secretly those things that were not right against the Lord their God, and they built them high places in all their cities, from the tower of the watchmen to the fenced city. 10 And they set them up images and groves in every high hill, and under every green tree: 11 And there they burnt incense in all the high places, as did the heathen whom the Lord carried away before them; and wrought wicked things to provoke the Lord to anger: 12 For they served idols, whereof the Lord had said unto them, Ye shall not do this thing. 13 Yet the Lord testified against Israel, and against Judah, by all the prophets, and by all the seers, saying, Turn ye from your evil ways, and keep my commandments and my statutes, according to all the law which I commanded your fathers, and which I sent to you by my servants the prophets. 14 Notwithstanding they would not hear, but hardened their necks, like to the neck of their fathers, that did not believe in the Lord their God. 15 And they rejected his statutes, and his covenant that he made with their fathers, and his testimonies which he testified against them; and they followed vanity, and became vain, and went after the heathen that were round about them, concerning whom the Lord had charged them, that they should not do like them. 16 And they left all the commandments of the Lord their God, and made them molten images, even two calves, and made a grove, and worshipped all the host of heaven, and served Baal. 17 And they caused their sons and their daughters to pass through the fire, and used divination and enchantments, and sold themselves to do evil in the sight of the Lord, to provoke him to anger. 2 Kings 17:7-17

In what ways are we as individuals, as couple, as families, as wards and stakes, as nations, and as a church guilty of the same things? Something to ponder! If I am to pray for others, what would I pray for? Should we pray for the church as a whole, and all the way down to our own families that we will keep the covenants we have made, that we will put away our pride and vanity, that we will stop worshiping false gods (money, fame, celebrities, even church leaders, etc.)?  Do I care about others enough to pray with “all my heart” on their behalf?

What are the benefits or result of this type of prayer for others? We find the answer in 1 Nephi 1:6.

“And it came to pass as he prayed unto the Lord, there came a pillar of fire and dwelt upon a rock before him; and he saw and heard much; and because of the things which he saw and heard he did quake and tremble exceedingly.”

Using the footnotes again follow the footnotes to “pillar.” Every time a pillar of fire is used in the scriptures it is the Lord. Did the Lord appear to him here? I think he did.

As he was praying earnestly on behalf of others he received a revelation. Was Lehi a prophet yet? The scriptures give us no indication he was anything other than a normal man. This revelation was intended for nobody other than Lehi and his family.

We learn an important piece from verse 7; “And it came to pass that he returned to his own house at Jerusalem.”

Where did he return from? Where had he been praying? Was it at the temple? Was he on a mountain somewhere? We don’t really know other than it didn’t take place in his own home.

He lies down to rest on his bed, and as he does so a vision opens to him. We will talk about that vision in my next post.

I welcome your comments.

1 Nephi 1:3-4

 

As I mentioned yesterday in my post, I think that most Latter-Day-Saints use the words “I know” in their testimonies more by tradition rather than actually “knowing.” Nephi on the other hand has experiences to back up his “knowing”. In 1 Nephi 1:3 he writes: “And I know that the record which I make is true; and I make it with mine own hand; and I make it according to my knowledge. (emphasis mine).

Reading the footnotes of verse 4 we can learn many things about the downfall of Jerusalem.  The footnotes lead us to three sources of the same information: 2 Kings, 2 Chronicles, and Jeremiah. Let’s take a quick look at the history that led up to Zedekiah being king; obviously a wicked king that would lead to the destruction of Jerusalem.

Zedekiah was a puppet king who was appointed by Nebuchadnezzar after Babylon invaded Jerusalem. 2 Chronicles claims Zedekiah is Nebuchadnezzar’s uncle (2 Chron. 36:17), but  2 Chronicles 36:10 claims they are brothers. In 589 BC Zedekiah revolted against the Babylonian overlords and for the second time, Nebuchadnezzar advanced on Jerusalem with a large army. In 587, the northern wall of the then starving city was breached and Zedekiah, while fleeing, was taken captive on the Jericho Plain. He was brought before Nebuchadnezzar where he was force to watch the slaying of his children.

A few curious things are brought to light during this reading. Zedekiah was 21 years old when he was appointed king; rather young to have children by today’s standards but perhaps he did. He was captured after reigning nine years, thus making him about 30 years old. Of course it is possible he had several children by the age of 30. Most curious of all is found in the book of Helaman in the Book of Mormon.

“Now the land south was called Lehi, and the land north was called Mulek, which was after the son of Zedekiah; for the Lord did bring Mulek into the land north, and Lehi into the land south.” Helaman 6:10

Here we learn that Mulek was the son of Zedekiah. The heading of the new 2013 version of the Book of Omni reads “The descendants of Mulek at Zarahemla had discovered Coriantumr, the last of the Jaredites…”  Reading this text has always made me think Mulek was their leader. Of course we don’t know the time frame of any of this but on the surface it appears Mulek was a child when in some fashion was swept out of Jerusalem and preserved from the murder of Zedekiahs’s other children.

Nephi states that “many prophets” came that year, prophesying unto the people to repent or be destroyed. Let’s discover some of those other prophets. Of course we know that Jeremiah was THE prophet of the day, but who were some of the others? Once again the footnotes help us. Jeremiah 26 tells us of two others.

18 Micah the Morasthite prophesied in the days of Hezekiah king of Judah, and spake to all the people of Judah, saying, Thus saith the Lord of hosts; Zion shall be plowed like a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of a forest.

And

20 And there was also a man that prophesied in the name of the Lord, Urijah the son of Shemaiah of Kirjath-jearim, who prophesied against this city and against this land according to all the words of Jeremiah:

Urijah was hunted down and killed.

We also learn from The Book of Daniel that Daniel, Hananiah, Mishael, and Azariah (the latter three betterknow as Shadrach, Meshach, and Abed-Nego) were all taken captive by Nebuchadnezzar at this time.

I realize this is a bit of a tangent, and probably fits better a little later in 1 Nephi,  but I want to take a minute to discuss this story and compare it to us in the Latter-Day church.

We learn from the Book of Daniel that there are few stories of faith that would compare to the stories of Daniel and Meshach, Shadrach, and Abed-Nego. All were taken captive by the wicked Nebuchadnezzar and were taken into slavery. All were ultimately thrown into prison and/or condemned to die because of their unwillingness to break certain commandments. All were miraculously spared by the power of God.  At the same time, Lehi and his family were warned to “get out” prior to the captivity. I ask myself why would the Lord lead some away (while still undergoing great tribulation), and allow others to be taken captive and obviously suffer great trials?

It’s obvious in hind sight, that Lehi and his family was no more righteous than Daniel and his group. The Lord allowed both to suffer, and both to be blessed. From the outside, however, if Daniel knew Lehi and his family, and knew they were led away prior to the captivity, would Daniel have wondered why he was captured while Lehi was free to do as he pleases? Are we guilty of similar thinking in the church today? Do we look around and wonder why our trials seem greater than others in our ward? If we put on our eternal perspective glasses will we see that the Lord is leading is on a path that is for our benefit? I hope so.

Next post we will discover what Lehi does to prepare himself for meeting the Lord.

I welcome your comments.

Starting Over

I’ve been feeling a lot of promptings lately to start writing blog posts again. I can’t really explain why I stopped a year ago but I just didn’t have them in me anymore. Much has happened in the last year, and I don’t see the gospel the same anymore at all. Although I feel my testimony is stronger than it has ever been… of the things that matter… my testimony has been completely deconstructed, then reconstructed. I hope to be able to share some of the things I have learned and that those things might be of benefit to others.

I have read a vast array of books over the last few years from Talmage’s Jesus the Christ and McConkie’s Messiah series, to many others that deal with many difficult subjects in church history and doctrine. I’ve come to realize that the more I learn, the less I know. I’ve come to realize that much of what we believe as members of the church is based on tradition more than on fact or doctrine. I’ve realized that our tradition of bearing testimony and saying “I know” something is true is more tradition than anything else. I’ve learned, however, that there really are those that truly “know”. I want to be one of those. I want to be like Jacob, the brother of Nephi, that when facing Sherem, exclaimed:

“And he had hope to shake me from the faith, notwithstanding the many revelations and the many things which I had seen concerning these things; for I truly had seen angels, and they had ministered unto me. And also, I had heard the voice of the Lord speaking unto me in very word, from time to time; wherefore, I could not be shaken.” Jacob 7:5

I have come to believe, more powerfully than I have ever believed that Jesus Christ is the redeemer of the world. I believe that he is the Son of God, and that we, through repentance, humility and obedience, we too can become sons and daughters of God. I believe with all my heart that Joseph Smith was a prophet of God. I believe that the temple endowment is the key to understanding God’s Eternal Plan. I believe in the Gold Plates and their miraculous translation. I believe with all my heart that the Book of Mormon is the word of God. It is because of this belief in the Book of Mormon that I feel inspired to once again write this blog.

I’m going to do something now that I tried to do a couple of years ago; that is to write my thoughts and feelings about the Book of Mormon as I go through it verse by verse. My two previous readings of the Book of Mormon were improved by my keeping a journal as I read and I would write down the things I felt inspired by. These two journals are of great value to me now. This reading, however, I was a bit more ambitious. I decided to read every footnote in the book. I am now 15 months into this project and am in Mosiah 8! Although this is an arduous project, it has been invaluable. My testimony has been strengthened beyond description. I hope I can share some of that strength with those that might read this blog.

Please forgive my weakness as I give this my best shot!

1 Nephi Chapter 1

Nephi claims to have been born of “goodly parents.” Referencing Webster’s 1828 dictionary, goodly is defined as “Being of a handsome form; beautiful; graceful; as a goodly person; goodly raiment; goodly houses.” I don’t think it is a stretch to say Nephi meant “wealthy.” This would explain why Nephi points out four times that “my father dwelt in a tent”, something he was not accustomed to. It also explains what this goodliness meant to him; namely that he was taught somewhat in all the learning of his father. What did his father’s learning consist of?

Based on minimal research I have learned that learning the Torah among ancient Hebrews was common among the upper class. In 1 Nephi 1:2 we learn that Nephi was taught the learning of the Jews, but also the language of the Egyptians. Why did Lehi know the language of the Egyptians? Was he in a trade that required him to deal with Egypt as well?

Going back to verse 1 we learn that Nephi saw many afflictions in his day. We know he was bound and beaten at times by his older brothers.  We know he suffered from hunger and fatigue in the wilderness. We know he struggled with his sibling’s lack of faith. But most of all he was afflicted “And it came to pass that I was overcome because of my afflictions, for I considered that mine afflictions were great above all, because of the destruction of my people, for I had beheld their fall.” 1 Ne. 15:5

Despite Nephi’s afflictions he felt “highly favored” of the Lord in all his days. He had a great knowledge of the “goodness and mysteries of God.” I would like to address both the “goodness” and the “mysteries” separately.

First I will address God’s goodness. Nearly three years ago I began pondering an important question: If Jesus Christ is our brother, (and I believe he is) why is he so much better than us? We learn from Moses ” Now, for this cause I know that man is nothing, which thing I never had supposed.” Moses 1:10

Even the great prophet Moses considered himself nothing when compared to Jehovah. Why is there such an apparent gap between the greatest men of the earth and the Savior? Pondering and praying about this important question, reading the scriptures prayerfully, and most of all pondering the temple endowment have taught me the answer to this question. I am confident I don’t have the complete answer but I have received what the Lord sees fit to tell me at this point. I’m not going to share what the Lord has told me at this point but I will say that the Plan of Salvation we are taught in the Church is the pre-school version. The Lord’s great plan is vast and encompassing. His “goodness” is beyond anything we can comprehend at this time.

“But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.” Corinthians 2:9

Now for the mysteries. Searching the “mysteries” seems to be discouraged in the church today. I understand the concern of the Brethren with so much information available on the internet today: Some of it is simply not true, more is taken out of context, but for the most part there are many things available that are true, and difficult, and largely unaddressed by the church. I liked a line from a talk by Terryl Givens I heard recently where he stated “If you are 45 years old, and learning for the first time that Joseph Smith translated part of the Book of Mormon by peering at his peep stone in the bottom of a hat, that’s a problem.” At the same time, the scriptures encourage us to search the mysteries. I am pasting below a small sampling of the topical guide that refers to “Mysteries of Godliness”

• make known the mystery of the gospel: Eph. 6:19 .
• mystery which hath been hid from ages: Col. 1:26 .
• great is the mystery of godliness: 1 Tim. 3:16 . ( 1 Tim. 3:9 . )
• mystery of God should be finished: Rev. 10:7 .
• I will tell thee the mystery of the woman: Rev. 17:7 .

• having great desires to know of the mysteries of God: 1 Ne. 2:16 .
• mysteries of God shall be unfolded unto them, by … Holy Ghost: 1 Ne. 10:19 .
• until I shall see fit … to reveal all things: 2 Ne. 27:22 .
• unsearchable are the depths of the mysteries: Jacob 4:8 .
• we might read and understand of his mysteries: Mosiah 1:5 .
• mysteries of God may be unfolded to your view: Mosiah 2:9 .
• interpreters … prepared for … unfolding all such mysteries: Mosiah 8:19 .
• I have seen much of his mysteries: Alma 10:5 .
• given unto many to know the mysteries of God: Alma 12:9 . ( Alma 26:22 . )
• every nation, kindred … shall know of the mysteries: Alma 37:4 .
• many mysteries … no one knoweth them save God: Alma 40:3 .

• mysteries of God shall be unfolded unto you: D&C 6:7 .
• mystery of godliness, how great is it: D&C 19:10 .
• given him the keys of the mysteries: D&C 28:7 . ( D&C 35:18 . )
• thou mayest know the mysteries and peaceable things: D&C 42:61 .
• to them will I reveal all mysteries, yea, all the hidden mysteries: D&C 76:7 .
• book which John saw … contains the revealed will, mysteries: D&C 77:6 .
• greater priesthood … holdeth the key of the mysteries: D&C 84:19 .
• blessings, in expounding all scriptures and mysteries: D&C 97:5 .
• hidden things which no man knew: D&C 101:33 .
• privilege of receiving the mysteries of the kingdom: D&C 107:19 .

• intention of their more mysterious passages revealed: JS—H 1:74 .

Searching the mysteries is highly encouraged by the scriptures. My experience shows that mysteries are revealed as we do as we are encouraged to do: truly seek and ask, repent of our sins, repent of our pride, seek to be humble, put off the natural man, call upon the name of God, strive to keep the commandments, remember the Savior in all we do and say.

The message of the Book of Mormon is that we can have a personal relationship with the Savior of the world. We can know him personally. I pray we may all strive to receive this blessing.