1 Nephi 1

1 Nephi 1:1
Nephi says that he has had “a great knowledge of the goodness and mysteries of God”. I ask myself, What are the mysteries spoken of? Brother John Pontius, the author of two of the most powerful books I have ever read, writes on this topic. (Please follow Brother Pontius at www.followthelight.org )

“There are greater and lesser mysteries. The lesser mysteries are those things which
many mortals understand, which missionaries deliver, and which the scriptures teach withplainness. Most of humanity is exposed to these mysteries throughout their lives, but do not receive what is freely given. The greater mysteries are those truths which are not commonly known, or even spoken of, yet are true. They are held in reverent silence because once obtained, it is generally not allowed for someone so blessed to speak openly of these things.

And now Alma began to expound these things unto him, saying: It is given unto many to knowthe mysteries of God; nevertheless they are laid under a strict command that they shall notimpart only according to the portion of his word which he doth grant unto the children of men,according to the heed and diligence which they give unto him. (Alma 12.)

These things remain mysteries only because those who have obtained them through
diligence and righteous obedience, are commanded to give nothing more than the portion which God has ordained. These things are the “Mysteries of God” of which the scriptures speak, and of which the lives and blessings of the faithful bear witness.

They are grand mysteries for now because one must pass a rigorous process of preparation before the greater light of the gospel is even visible to the mortal eye. The fact that they are mysteries in the beginning is the divine order of growth. But, they must not forever remain a mystery. The door must open and the light of revealed glory must be fully received in this life. We have at times heard that we should leave the mysteries alone. Yet, such a statement is not scriptural. The scriptures specifically instruct us to seek the mysteries, and promise that these are the very truths which bring eternal life. In fact, eternal life comes in no other way. This isn’t a way to immortal glory, it is the way.

Consider these scriptures:
7 Seek not for riches but for wisdom, and behold, the mysteries of God shall be unfolded unto you, and then shall you be made rich. Behold, he that hath eternal life is rich. (D&C 6:7)
11 And if thou wilt inquire, thou shalt know mysteries which are great and marvelous; therefore thou shalt exercise thy gift, that thou mayest find out mysteries, that thou mayest bring many to the knowledge of the truth, yea, convince them of the error of their ways. (D&C 6:11)
5 For thus saith the Lord—I, the Lord, am merciful and gracious unto those who fear me, and delight to honor those who serve me in righteousness and in truth unto the end.
6 Great shall be their reward and eternal shall be their glory.
7 And to them will I reveal all mysteries, yea, all the hidden mysteries of my kingdom from days of old, and for ages to come, will I make known unto them the good pleasure of my will concerning all things pertaining to my kingdom.
8 Yea, even the wonders of eternity shall they know, and things to come will I show them, even the things of many generations.
9 And their wisdom shall be great, and their understanding reach to heaven; and before them the wisdom of the wise shall perish, and the understanding of the prudent shall come to naught.
10 For by my Spirit will I enlighten them, and by my power will I make known unto them the secrets of my will—yea, even those things which eye has not seen, nor ear heard, nor yet entered into the heart of man. (D&C 76:5-10)
61 If thou shalt ask, thou shalt receive revelation upon revelation, knowledge upon knowledge, that thou mayest know the mysteries and peaceable things—that which bringeth joy, that which bringeth life eternal. (D&C 42:61)
10 And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand. (Luke 8:10)
(The Triumph of Zion, John M. Pontius, Unpublished manuscript page 104.)

Within the body of Gospel truth there are two distinct levels of understanding, or
portions of the truth. There is the lesser portion and the greater portion. Let us come to understand the terms, the lesser and greater portion, then we will discuss what it has to do with the fullness of the Gospel.”

Nephi 1:2

How were children educated in Lehi’s day? Nephi knew two languages, was this common or were most illiterate? This perhaps makes an important statement about the type of parents that Lehi and Sariah were.

1 Nephi 1:5

What prompted Lehi to pray in behalf of his people? How do I develop this type of love for others that will cause me to pray for others… strangers? Who are my people? Are they my family, my neighbors, all of America, all of the world? Was it this love of others that caused the “pillar of fire” to appear?

1 Nephi 1:7-8

Where was Lehi when he had his vision? He was in his home on his bed. Is my home a place where a visitation like this could occur?

1 Nephi 1:11

“and the first came and stood before my father.” Was Lehi actually standing face to face with the Savior? What was the book?

1 Nephi 1:14

In Moroni’s promise at the end of the Book of Mormon we read (Moroni 10:3)

“Behold, I would exhort you that when ye shall read these things, if it be wisdom in God that ye should read them, that ye would remember how merciful the Lord hath been unto the children of men, from the creation of Adam even down until the time that ye shall receive these things, and ponder it in your hearts”.

Moroni asks us to ponder how merciful the Lord has been. 1 Nephi 1:14 begins to give us an indication of this mercy. See also verse 20 0f this same chapter.

1 Nephi 1:15

Lehi praises God. Do I praise God enough? How do I praise?

1 Nephi 1:18

After Lehi saw these things he began to go among his people. Is this the point that Lehi is actually called as a prophet?