1 Nephi 1:6-8

In yesterday’s post I mentioned that I thought the pillar of fire spoken of in verse 6 was actually a visit by the Lord. I’m going to be so bold as to say that the message of the Book of Mormon (and other standard works) is that we can have a personal visit by the Lord Jesus Christ. I think by the end of First and Second Nephi you will agree with me.  Let’s take a look at the scriptures the footnotes verses 6,7, and 8 refer us to:

1 In the year that king Uzziah died I saw also the Lord sitting upon a throne, high and lifted up, and his train filled the temple. 2 Above it stood the seraphims: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly. 3 And one cried unto another, and said, Holy, holy, holy, is the Lord of hosts: the whole earth is full of his glory. 4 And the posts of the door moved at the voice of him that cried, and the house was filled with smoke. 5 ¶Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the Lord of hosts. 6 Then flew one of the seraphims unto me, having a live coal in his hand, which he had taken with the tongs from off the altar: 7 And he laid it upon my mouth, and said, Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin purged. Isaiah 6:1-7

5 Then I lifted up mine eyes, and looked, and behold a certain man clothed in linen, whose loins were girded with fine gold of Uphaz: 6 His body also was like the beryl, and his face as the appearance of lightning, and his eyes as lamps of fire, and his arms and his feet like in colour to polished brass, and the voice of his words like the voice of a multitude. 7 And I Daniel alone saw the vision: for the men that were with me saw not the vision; but a great quaking fell upon them, so that they fled to hide themselves. 8 Therefore I was left alone, and saw this great vision, and there remained no strength in me: for my comeliness was turned in me into corruption, and I retained no strength. 9 Yet heard I the voice of his words: and when I heard the voice of his words, then was I in a deep sleep on my face, and my face toward the ground. 10 ¶And, behold, an hand touched me, which set me upon my knees and upon the palms of my hands. 11 And he said unto me, O Daniel, a man greatly beloved, understand the words that I speak unto thee, and stand upright: for unto thee am I now sent. And when he had spoken this word unto me, I stood trembling. 12 Then said he unto me, Fear not, Daniel: for from the first day that thou didst set thine heart to understand, and to chasten thyself before thy God, thy words were heard, and I am come for thy words. Daniel 10:5-12

So these footnotes tell us that both Isaiah and Daniel saw the Lord. It is further confirmed in Alma 36:22-23:

22 Yea, methought I saw, even as our father Lehi saw, God sitting upon his throne, surrounded with numberless concourses of angels, in the attitude of singing and praising their God; yea, and my soul did long to be there. 23 But behold, my limbs did receive their strength again, and I stood upon my feet, and did manifest unto the people that I had been born of God.

This one is Alma speaking of his conversion and seeing the Lord, confirming that Lehi saw the Lord.

Ezekiel

1 Now it came to pass in the thirtieth year, in the fourth month, in the fifth day of the month, as I was among the captives by the river of Chebar, that the heavens were opened, and I saw visions of God. Ezekiel 1:1

Stephen

 55 But he, being full of the Holy Ghost, looked up steadfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God, 56 And said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God. Acts 7:55-56

 Joseph Smith

1 The heavens were opened upon us, and I beheld the celestial kingdom of God, and the glory thereof, whether in the body or out I cannot tell. 2 I saw the transcendent beauty of the gate through which the heirs of that kingdom will enter, which was like unto circling flames of fire; 3 Also the blazing throne of God, whereon was seated the Father and the Son. D&C 137:1-3

As we read the Book of Mormon together we will discover that Lehi saw him, Nephi saw him, Jacob saw him, Enos saw him, King Benjamin saw him, Alma saw him, the brother of Jared saw him, the other Nephi saw him, Mormon saw him and Moroni saw him. This is the reoccurring theme of the Book of Mormon. It is the whole point of the endowment… to converse with the Lord through the veil. There are people today that testify they have seen him. Two have written books on the topic, I recommend both of them: “The Second Comforter, Conversing with the Lord through the Veil” by Denver Snuffer, and “Following the Light of Christ into His Presence” by John Pontius. Both books changed my life forever.

Faith and Belief

Once again I have been really taken by a wonderful book by author John Pontius titled “The Triumph of Zion.” This book is definitely in the top five of the best and most influential books I have ever read. It has caused me to think of things I have never thought of before and it has helped me understand the Book of Mormon and the Doctrine and Covenants better. It seems to make the entire Plan of Salvation make more sense and has helped me understand what is meant when we hear that the Book of Mormon contains the fullness of the gospel.

The topic I would like to write about today is found toward the end of the book and is a small section titled “Faith and Belief.” He explains the difference between faith and belief and then goes on to explain how our beliefs have a tendency to squash of faith. I hope to be able to explain.

“Faith is a result of exposure to the Spirit of the Lord and is a gift of God. Faith does not naturally reside in man. When we obey some principle of truth, a commandment of God, or any whispering of the Spirit, the Spirit of the Lord touches our souls with a tiny increase of faith regarding that principle.

One can only have faith in things that are true (Alma 32:21). We can’t have faith in a falsehood. Only to the extent that a principle contains truth can we exercise faith in it. For this reason, faith is always centered in Christ, because all truth flows from Christ.

Unlike faith, which is always pure, our belief structure includes both elements of truth and impurities of human assumption, tradition, false conclusions, and out-and-out lies. Most of what we believe comes from the experience of our lifetime, all of which occur in the natural world, and most of which are in some way tainted. Such false beliefs are hostile to our progress unless overridden by revealed truth.”

I will give a personal example of how belief squashes faith. For most of my adult life I believed that it was not possible or perhaps unlikely that faithful members of the church were able to have a personal visit by the Savior while in this life. I believed this blessing was only reserved for Apostles and Prophets… and I wasn’t even sure about all of them. This was my belief! However, over the past 18 mos. or so, my belief has totally changed. I was introduced to Denver Snuffer’s “The Second Comforter” and had a very powerful witness born to me that this great blessing is indeed available to all who seek it. Since that time I have read several books on the topic including very clear teachings from Elder Bruce R. McConkie in “The Promised Messiah” and “The Millennial Messiah” that have taught me the truth of this matter. The Book of Mormon teaches this topic abundantly. I now have overwhelming faith in the matter that Christ will appear to each of us if we are faithful and as we “seek His face.”

Brother Pontius goes on to write “Our every act is driven by a belief. Whether that belief is based upon truth, or upon misconception, determines whether the act is righteous or evil. Often, faith can be profound, while our belief about how that faith applies to us can limit, or even eliminate, our enjoyment of the fruits of our faith. Such faith-opposing believing is called “unbelief” in the scriptures. It is not necessarily an absence of faith and can coexist with faith quite companionably. But it is nevertheless an effective and often long-lived damnation of our faith.

An example might be: We may have faith that Heavenly Father loves us and has the power to heal an illness or disease we may have. But we simultaneously believe (or assume because of what others have taught us) that Heavenly Father wants us to learn some lesson through our suffering, or that we must seek a medical solution first, only turning to Him as a last resort. Or, we may conclude that since we haven’t personally seen this magnitude of healing with our own eyes, He may just not be doing healings of this degree nowadays, and thus, we doubt the will of God to heal us—not His power, but His intention to do so. We have great faith He can, we just don’t believe He will, and thus uninspired belief (unbelief) smothers our faith.

Another example may be: We read the scriptures and have complete faith that the brother of Jared (or any other righteous figure) truly experienced the profound blessings, visions, revelations and angelic visitations they record. And, even though the same prophet records that God is no respecter of persons and liberally grants the same blessings to all who righteously seek them, we believe that the scriptures are largely for our education and not a prototype of our personal spiritual potential. We may conclude that such things do not happen in this day, or if they do, that would happen to someone more highly placed or more obedient. We thereby doubt, not God’s power, which is a by-product of our faith, but His will to grant us a place within His promises. Such doubt by definition is unbelief.

We extinguish the fire of faith with the cold rains of unbelief. The Lord told Moroni 4:

7 ‘And in that day that they shall exercise faith in me, saith the Lord, even as the brother of Jared did, that they may become sanctified in me, then will I manifest unto them the things which the brother of Jared saw, even to the unfolding unto them all my revelations, saith Jesus Christ, the Son of God, the Father of the heavens and of the earth, and all things that in them are.’

This verse contains one of the most incredible pronouncements of promise this dispensation has ever been given.” In fact, I personally believe (Scott Webb speaking) that this is part of what is meant when we hear that the Book of Mormon contains the fullness of the gospel. Pontius goes on to write “It is saying when—notice that it doesn’t say if, it implies when—we rend the veil of unbelief and develop faith like the brother of Jared’s, God will unfold unto us all of His revelations, which means that we will know all things, which would enable us to part the veil in many places and lay hold upon all promised blessings. This promise isn’t being made just to the Quorum of the Twelve. This is a promise that is held out to every person who chooses to seek and obtain it. We have access to the same gifts in this day, in this priesthood, in this Church, as the brother of Jared used to rend the heavens in his day, which lit up sixteen stones and his eternity.”

I encourage all who are reading this blog to look at your own life… find the places where belief is overpowering your faith, then go to the Lord in earnest prayer and ask for His help in overcoming your unbelief. I have experienced this in my own life and testify of its efficacy. May we all seek His face.